The dominance of Spider Woman, the female creative principle, befits a culture that remains to this day matrilineal. The Hopi creation myth uses many familiar motifs: the creative female principle itself, associated with the Earth; the more mysterious divine spirit, the sun god Tawa; the division of the divine parents into new creative forms; and creation by thought, a motif common to many Native American mythologies. An interesting development is the notion of creation by song, an innovation that seems to owe something to Anasazi-Hopi ritual song-dances.
Most important, the Spider Woman story is an example of an emergence myth, a type of creation myth popular among Native American tribes. The emergence story stresses the idea of the Earth as a womb from which the people emerge gradually, as in childbirth. At each stage they grow in knowledge and ability, and only when fully born are they bathed by the light of the sun god's power, the power of Logos, the principle that allows for proper social ordering.
In the beginning there were only two: Tawa, the Sun God, and Spider Woman, the Earth Goddess. All the mysteries and power in the Above belonged to Tawa, while Spider Woman controlled the magic of the Below. In the Underworld, abode of the gods, they dwelt and they were All. There was neither man nor woman, bird nor beast, no living thing until these Two willed it to be.
In time it came to them that there should be other gods to share their labors. So Tawa divided himself and there came Muiyinwuh, God of All Life Germs; Spider Woman also divided herself so that there was Huzruiwuhti, Woman of the Hard Substances, the goddess of all hard ornaments of wealth such as coral, turquoise, silver and shell. Huzruiwuhti became the always-bride of Tawa. They were the First Lovers and of their union there came into being those marvelous ones the Magic Twins Puukonhoya, the Youth, and Palunhoya, the Echo. As time unrolled there followed Hicanavaiya, Ancient of Six (the Four World Quarters, the Above and Below), Man-Eagle, the Great Plumed Serpent and many others. But Masauwuh, the Death God, did not come of these Two but was bad magic who appeared only after the making of creatures.
And then it came about that these Two had one Thought and it was a mighty Thought--that they would make the Earth to be between the Above and tile Below where now lay shimmering only the Endless Waters. So they sat them side by side, swaying their beautiful bronze bodies to the pulsing music of their own great voices, making the First Magic Song, a song of rushing winds and flowing waters, a song of light and sound and life.
"I am Tawa," sang the Sun God, "I am Light. I am Life. I
am Father of all that shall ever come."
"I am Kokyanwuhti," the Spider Woman crooned in softer note. "I receive Light and nourish Life. I am Mother of all that shall ever come."
"Many strange thoughts are forming in my mind beautiful forms of birds to float in the Above, of beasts to move upon the Earth and fish to swim in the Waters," intoned Tawa.
"Now let these things that move in the Thought of my lord appear," chanted Spider Woman, the while with her slender fingers she caught up clay from beside her and made the Thoughts of Tawa take form. One by one she shaped them and laid them aside but they breathed not nor moved.
"We must do something about this," said Tawa. "It is not good that they lie thus still and quiet. Each thing that has a form must also have a spirit. So now, my beloved, we must make a mighty Magic."
They laid a white blanket over the many figures, a cunningly woven woolen blanket, fleecy as a cloud, and made a mighty incantation over it, and soon the figures stirred and breathed.
"Now, let us make ones like unto you and me, so that they may rule over and enjoy these lesser creatures," sang Tawa, and Spider Woman shaped the Thoughts of her lord into man figures and woman figures like unto their own. But after the blanket magic had been made the figures still stayed inert. So Spider Woman gathered them all in her arms and cradled them in her warm young bosom, while Tawa bent his glowing eyes upon them. The two now sang the magic Song of Life over them, and at last each man figure and woman figure breathed and lived.
"Now that was a good thing and a mighty thing," quoth Tawa. "So now all this is finished, and there shall be no new things made by us. Those things we have made shall multiply, each one after his own kind. I will make a journey across the Above each day to shed my light upon them and return each night to Huzruiwuhti. And now I shall go to turn my blazing shield upon the Endless Waters, so that the Dry Land may appear. And this day will be the first day upon the Earth."
"Now I shall lead all these created things to the land that you shall cause to appear above the waters," said Spider Woman.
Then Tawa took down his burnished shield from the turquoise wall of the kiva and swiftly mounted his glorious way to the Above. After Spider Woman had bent her wise, all-seeing eyes upon the thronging creatures about her, she wound her way among them, separating them into groups.
"Thus and thus shall you be and thus shall you remain, each one in his own tribe forever. You are Zunis, you are Kohoninos, you are Pah-Utes ." The Hopis, all, all people were named by Kokyanwuhti then.
Placing her Magic Twins beside her, Spider Woman called all the people to
follow where she led. Through all the Four Great Caverns of the Underworld she
led them, until they finally came to an opening, a sipapu, which led above.
This came out at the lowest depth of the Pisisbaiya (the
Colorado River) and was the place where the people were to come to gather salt. So lately had the Endless Waters gone down that the Turkey, Koyona, pushing eagerly ahead, dragged his tail feathers in the black mud where tile dark bands were to remain forever.
Mourning Dove flew overhead, calling to some to follow, and those who followed where his sharp eyes had spied out springs and built beside them were called "Huwinyamu" after him. So Spider Woman chose a creature to lead each clan to a place to build their house. The Puma, the Snake, the Antelope, the Deer, and other Horn creatures, each led a clan to a place to build their house. Each clan henceforth bore the name of the creature who had led them.
Then Spider Woman spoke to them thus: "The woman of the clan shall build the house, and the family name shall descend through her. She shall be house builder and homemaker. She shall mold the jars for the storing of food and water. She shall grind the grain for food and tenderly rear the young. The man of the clan shall build kivas of stone under the ground where he shall pay homage to his gods. In these kivas the man shall make sand pictures which will be his altars. Of colored sand shall he make them and they shall be called 'ponya'. After council I shall whisper to him; he shall make prayer sticks or paho to place upon the ponya to bear his prayers. There shall be the Wupo Paho, the Great Paho, which is mine. There shall be four paho of blue, the Cawka Paho one for the great Tawa, one for Muiyinwuh, one for Woman of the Hard Substances and one for the Ancient of Six. Each of these paho must be cunningly and secretly wrought with prayer and song. The man, too, shall weave the clan blankets with their proper symbols. The Snake clan shall have its symbol and the Antelope clan its symbol; thus it shall be for each clan. Many shall fashion himself weapons and furnish his family with game."
Stooping down, she gathered some sand in her hand, letting it run out in a thin, continuous stream. "See the movement of the sand. That is the life that will cause all things therein to grow. The Great Plumed Serpent, Lightning, will rear and strike the earth to fertilize it, Rain Cloud will pour down waters and Tawa will smile upon it so that green things will spring up to feed my children."
Her eyes now sought the Above where Tawa was descending toward his western kiva in all the glory of red and gold. "I go now, but have no fear, for we Two will be watching over you. Look upon me now, my children, ere I leave. Obey the words I have given you and all will be well, and if you are in need of help call upon me and I will send my sons to your aid."
The people gazed wide-eyed upon her shining beauty. Her woven upper garment of soft white wool hung tunic-wise over a blue skirt. On its left side was woven a band bearing the woman's symbols, the Butterfly and the Squash Blossom, in designs of red and yellow and green with bands of black appearing between. Her beautiful neck was hung with heavy necklaces of turquoise, shell and coral, and pendants of the same hung from her ears. Her face was fair, with warm eyes and tender red lips, and her form most graceful. Upon her small feet were skin boots of gleaming white, and they now turned toward where the sand spun about in whirlpool fashion. She held up her right hand and smiled upon them, then stepped upon the whirling sand. Wonder of wonders, before their eyes the sands seemed to suck her swiftly down until she disappeared entirely from their sight.
This story is taken from Leeming, The World of Myth, 36-39; Leeming cites G. M. Mullett, Spider Woman Stories: Legends of the Hopi (Tucson, AZ: 1979), 1-6.